Lundi 18 avril 2011

Found in sedges

It may be that only under certain uncomprehended conditions is the venom of the Latrodectus effective. Inoculation of guinea pigs with the poison has been without any resultant symptoms. Scientific experimenters have suffered themselves to be bitten and have experienced no ill effects. The foreign cousins of the American species, however, have as evil a repute as the "mactans." The "katipo," found in sedges on the beach of New Zealand, is dreaded by the Maoris, who traditionally refuse to sleep nearer than half a stone's throw from the water, that being the extent of range of the spider. The Latrodecti of Corsica, Algeria, and France are infamous in the lore of the country folk, which fact must be regarded as strongly evidential, when their insignificant appearance is taken into account. Only in America is there no popular fear of this really formidable little creature. Yet it is found in almost every part of the United States, though by no means one of the commoner spiders. In the past five years I have seen two specimens at my country place in central New York, and have heard of a dozen others. If people understood generally that this rather ornamental insect is both more perilous to life and health, and rather more prone to attack human beings, than the superstitiously dreaded "deadly" copperhead, there would probably be a heavy mortality in the Latrodectus family at the hands of energetic house-cleaners.

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Thirteen cases of death following rattlesnake and copperhead bite in which satisfactory clinical data were obtainable, are given by Prentiss Willson. Of the victims, five were young children, one was a fourteen-year-old boy, one a chronic drunkard, and one a leper who submitted to the stroke of a captive rattlesnake in the mad hope that it would cure his affliction. It did -- in twenty-four hours. Of the remaining five, three were dosed with alcohol in large quantities. In several of the cases, notably those of the children, there seemed to be at least an even chance of recovery, when the ligatures binding the affected limb were loosened to relieve the pain, with quickly fatal results. Two of the fatalities were attributed, not immediately to the venom, but to the secondary blood-poisoning, this being the case with the only copperhead bite in the list. Death resulting typically from crotaline poisoning occurred in two instances, one the fourteen-year-old boy, who was struck by a large rattlesnake and died in six hours, despite skilled and prompt medical attendance; the other, a Dr. Post, into whose veins, it would appear, the poison entered immediately, since a jet of blood spurted from the wound inflicted by the captive rattlesnake. The man passed from great agony into coma, from which he never rallied, death ensuing in five hours after the bite. There is nothing in these data to indicate that a full-grown man in normal health, and with proper treatment, will succumb to crotaline poisoning unless the venom enters a vein, direct. In the matter of the comparative potency of snake poisons, there are apparent contradictions. In the order of recorded fatalities, the rattlesnake ranks easily first, with the water moccasin a rather distant second, and the copperhead a very poor third. Yet experiments upon animals indicate that moccasin venom is five times as powerful as rattlesnake, though only three times as powerful as copperhead. Taking the cobra as the basis of estimate, it requires only twice as much moccasin venom as it does cobra poison to kill a guinea pig, whereas it requires six times as much copperhead and ten times as much rattlesnake virus. Why, then, is the rattler pre-eminent over its more virulent cousins? Probably for two reasons -- the greater amount of venom secreted, and the superior power with which the rattler drives its fangs home. Shun, as you would a rabid dog, a pretty little red-and-black banded serpent about as thick as your thumb. If any living creature whose habitat is the United States deserves the epithet "deadly," it is the Elaps. Two species are known; the harlequin snake, which ranges throughout the Gulf states to Texas and up the Mississippi River to Ohio, and the Sonoran coral snake, found in the Southwest only. By a strange perversion of facts, while the harmless hog-nosed snake enjoys a repute of terror, the Elaps, most dangerous of all American reptiles, is commonly regarded as harmless. Partly this is due to its slight and graceful prettiness, partly to its innocent-appearing head, which shows no flattening (the popularly understood mark of the venomous species), and partly to its lethargic and peaceful disposition. Experimenters wishing to secure the venom of the Elaps often find it difficult to rouse the snake to striking wrath. Very few instances are known of Elaps bite, but those few unquestionably set this ornamental creature in a class by itself, among American Ophidia, for "results." Out of eight well-authenticated cases of Elaps bite, six of the victims died. This is believed to indicate a falsely large percentage, however, the scientific estimate of mortality being somewhere between twenty-five and fifty per cent. A government scientist tells me of a curious result from coral-snake bite which came under his notice. The victim, who was handling the reptile preparatory to photographing it, apparently overstepped the bounds of its habitual forbearance, for it fastened upon his finger with such determination that it had to be pried off. The man soon became unconscious, but rallied, and, after three days of dubious condition, recovered. Every year since, at about the anniversary of the bite, an ulcer forms upon the finger and the nail sloughs off. I have heard of similar recurrent effects from crotaline poisoning, but none scientifically attested, as is this phenomenon.
Par lilyshanxu - 0 commentaire(s)le 18 avril 2011

I have frequently noticed

In one of Peter Parley's valuable historical works is a description of an earthquake at Lisbon. "At the first shock the inhabitants rushed into the streets; the earth yawned at their feet and the houses tottered and fell on every side." I staggered past the Captain into the street; a giddiness came over me; the earth yawned at my feet, and the houses threatened to fall in on every side of me. How distinctly I remember that momentary sense of confusion when everything in the world seemed toppling over into ruins. As I have remarked, my love for Nelly is a thing of the past. I had not thought of her for years until I sat down to write this chapter, and yet, now that all is said and done, I shouldn't care particularly to come across Mrs. Waldron's eldest boy in my afternoon's walk. He must be fourteen or fifteen years old by this time -- the young villain! As he would be detained in New Orleans at least three months, my mother declined to come North without him. After this we awaited with feverish impatience the weekly news that came to us from the South. The next letter advised us that my parents were well, and that the sickness, so far, had not penetrated to the faubourg, or district, where they lived. The following week brought less cheering tidings. My father's business, in consequence of the flight of the other partners, would keep him in the city beyond the period he had mentioned. The family had moved to Pass Christian, a favorite watering-place on Lake Pontchartrain, near New Orleans, where he was able to spend part of each week. So the return North was postponed indefinitely. It was now that the old longing to see my parents came back to me with irresistible force. I knew my grandfather would not listen to the idea of my going to New Orleans at such a dangerous time, since he had opposed the journey so strongly when the same objection did not exist. But I determined to go nevertheless. I think I have mentioned the fact that all the male members of our family, on my father's side -- as far back as the Middle Ages -- have exhibited in early youth a decided talent for running away. It was an hereditary talent. It ran in the blood to run away. I do not pretend to explain the peculiarity. I simply admit it. It was not my fate to change the prescribed order of things. I, too, was to run away, thereby proving, if any proof were needed, that I was the grandson of my grandfather. I do not hold myself responsible for the step any more than I do for the shape of my nose, which is said to be a facsimile of Captain Nutter's. I have frequently noticed how circumstances conspire to help a man, or a boy, when he has thoroughly resolved on doing a thing. That very week the Rivermouth Barnacle printed an advertisement that seemed to have been written on purpose for me. It read as follows: WANTED. A Few Able-bodied Seamen and a Cabin-Boy, for the ship Rawlings, now loading for New Orleans at Johnson's Wharf, Boston. Apply in person, within four days, at the office of Messrs. -- & Co., or on board the Ship.

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wonder if girls from fifteen to twenty are aware of the glamour they cast over the straggling, awkward boys whom they regard and treat as mere children? I wonder, now. Young women are so keen in such matters. I wonder if Miss Nelly Glentworth never suspected until the very last night of her visit at Rivermouth that I was over ears in love with her pretty self, and was suffering pangs as poignant as if I had been ten feet high and as old as Methuselah? For, indeed, I was miserable throughout all those five weeks. I went down in the Latin class at the rate of three boys a day. Her fresh young eyes came between me and my book, and there was an end of Virgil. I was wretched away from her, and only less wretched in her presence. The special cause of my woe was this: I was simply a little boy to Miss Glentworth. I knew it. I bewailed it. I ground my teeth and wept in secret over the fact. If I had been aught else in her eyes would she have smoothed my hair so carelessly, sending an electric shock through my whole system? Would she have walked with me, hand in hand, for hours in the old garden, and once when I lay on the sofa, my head aching with love and mortification, would she have stooped down and kissed me if I hadn't been a little boy? How I despised little boys! How I hated one particular little boy -- too little to be loved! I smile over this very grimly even now. My sorrow was genuine and bitter. It is a great mistake on the part of elderly people, male and female, to tell a child that he is seeing his happiest days. Don't you believe a word of it, my little friend. The burdens of childhood are as hard to bear as the crosses that weigh us down later in life, while the happinesses of childhood are tame compared with those of our maturer years. And even if this were not so, it is rank cruelty to throw shadows over the young heart by croaking, "Be merry, for to-morrow you die!" As the last days of Nelly's visit drew near, I fell into a very unhealthy state of mind. To have her so frank and unconsciously coquettish with me was a daily torment; to be looked upon and treated as a child was bitter almonds; but the thought of losing her altogether was distraction. The summer was at an end. The days were perceptibly shorter, and now and then came an evening when it was chilly enough to have a wood-fire in our sitting-room. The leaves were beginning to take hectic tints, and the wind was practising the minor pathetic notes of its autumnal dirge. Nature and myself appeared to be approaching our dissolution simultaneously -- One evening, the evening previous to the day set for Nelly's departure -- how well I remember it -- I found her sitting alone by the wide chimney-piece looking musingly at the crackling back log. There were no candles in the room. On her face and hands, and on the small golden cross at her throat, fell the flickering firelight -- that ruddy, mellow firelight in which one's grandmother would look poetical. I drew a low stool from the corner and placed it by the side of her chair. She reached out her hand to me, as was her pretty fashion, and so we sat for several moments silently in the changing glow of the burning logs. At length I moved back the stool so that I could see her face in profile without being seen by her. I lost her hand by this movement, but I couldn't have spoken with the listless touch of her fingers on mine. After two or three attempts I said "Nelly" a good deal louder than I intended. Perhaps the effort it cost me was evident in my voice. She raised herself quickly in the chair and half turned towards me. "W'ell, Tom?" Suppose Cinderella had rumpled the prince's hair all over his forehead, how would he have liked it? Suppose the Sleeping Beauty, when the king's son with a kiss set her and all the old clocks agoing in the spell-bound castle -- suppose the young minx had looked up and coolly laughed in his eye, I guess the king's son wouldn't have been greatly pleased. I hesitated a second or two and then rushed after Nelly just in time to run against Miss Abigail, who entered the room with a couple of lighted candles. "Goodness gracious, Tom!" exclaimed Miss Abigail. "Are you possessed?" I left her scraping the warm spermaceti from one of her thumbs. Nelly was in the kitchen talking quite unconcernedly with Kitty Collins. There she remained until supper-time. Supper over, we all adjourned to the sitting-room. I planned and plotted, but could manage in no way to get Nelly alone. She and the Captain played cribbage all the evening. The next morning my lady did not make her appearance until we were seated at the breakfast-table. I had got up at daylight myself. Immediately after breakfast the carriage arrived to take her to the railway station. A gentleman stepped from this carriage, and greatly to my surprise was warmly welcomed by the Captain and Miss Abigail, and by Miss Nelly herself, who seemed unnecessarily glad to see him. From the hasty conversation that followed I learned that the gentleman had come somewhat unexpectedly to conduct Miss Nelly to Boston. But how did he know that she was to leave that morning? Nelly bade farewell to the Captain and Miss Abigail, made a little rush and kissed me on the nose, and was gone.
Par lilyshanxu - 0 commentaire(s)le 18 avril 2011
Dimanche 17 avril 2011

Let out some broad

I had always been very careful to stay completely clear of any personal closeness with any of theMuslim sisters. My total commitment to Islam demanded having no other interests, especially, I felt,no women. In almost every temple at least one single sister had let out some broad hint that shethought I needed a wife. So I always made it clear that marriage had no interest for me whatsoever; Iwas too busyEvery month, when I went to Chicago, I would find that some sister had written complaining to Mr.Muhammad that I talked so hard against women when I taught our special classes about the differentnatures of the two sexes. Now, Islam has very strict laws and teachings about women, the core of thembeing that the true nature of a man is to be strong, and a woman's true nature is to be weak, and whilea man must at all times respect his woman, at the same time he needs to understand that he mustcontrol her if he expects to get her respect. But in those days I had my own personal reasons. I wouldn't have considered it possible for me to loveany woman. I'd had too much experience that women were only tricky, deceitful, untrustworthy flesh.I had seen too many men ruined, or at least tied down, or in some other way messed up by women. Women talked too much. To tell a woman not to talk too much was like telling Jesse James not to carrya gun, or telling a hen not to cackle. Can you imagine Jesse James without a gun, or a hen that didn'tcackle? And for anyone in any kind of a leadership position, such as I was, the worst thing in theworld that he could have was the wrong woman. Even Samson, the world's strongest man, wasdestroyed by the woman who slept in his arms. She was the one whose words hurt him. I mean, I'd had so much experience. I had talked to too many prostitutes and mistresses. They knewmore about a whole lot of husbands than the wives of those husbands did. The wives always filledtheir husbands' ears so full of wife complaints that it wasn't the wives, it was the prostitutes and mistresses who heard the husbands' innermost problems and secrets. They thought of him, andcomforted him, and that included listening to him, and so he would tell them everything.

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"You saw them all crying over their physical dead," I told our group when we got inside. "But theNation of Islam is rejoicing over you, our mentally dead. That may shock you, but, oh, yes, you justdon't realize how our whole black race in America is mentally dead. We are here today with Mr. ElijahMuhammad's teachings which resurrect the black man from the dead . . . ." And, speaking of funerals, I should mention that we never failed to get some new Muslims when non-Muslims, family and friends of a Muslim deceased, attended our short, moving ceremony thatillustrated Mr. Muhammad's teaching, "Christians have their funerals for the living, ours are for ourdeparted."As the minister of several temples, conducting the Muslim ceremony had occasionally fallen to my lot.As Mr. Muhammad had taught me, I would start by reading over the casket of the departed brother orsister a prayer to Allah. Next I read a simple obituary record of his or her life. Then I usually read fromJob; two passages, in the seventh and fourteenth chapters, where Job speaks of no life after death.Then another passage where David, when his son died, spoke also of no life after death.To the audience before me, I explained why no tears were to be shed, and why we had no flowers, orsinging, or organ-playing. "We shed tears for our brother, and gave him our music and our tears whilehe was alive. If he wasn't wept for and given our music and flowers then, well, now there is no need,because he is no longer aware. We now will give his family any money we might have spent."Appointed Muslim Sisters quickly passed small trays from which everyone took a thin, round patty ofpeppermint candy. At my signal, the candy was put into mouths. "We will file by now for a last lookat our brother. We won't cry-just as we don't cry over candy. Just as this sweet candy will dissolve, sowill our brother's sweetness that we have enjoyed when he lived now dissolve into a sweetness in ourmemories."I have had probably a couple of hundred Muslims tell me that it was attending one of our funerals fora departed brother or sister that first turned them toward Allah. But I was to learn later that Mr.Muhammad's teaching about death and the Muslim funeral service was in drastic contradiction towhat Islam taught in the East. We had grown, by 1956-well, sizable. Every temple had "fished" with enough success that there werefar more Muslims, especially in the major cities of Detroit, Chicago, and New York than anyone wouldhave guessed from the outside. In fact, as you know, in the really big cities, you can have a very bigorganization and, if it makes no public show, or noise, no one will necessarily be aware that it isaround.But more than just increasing in numbers, Mr. Muhammad's version of Islam now had been getting insome other types of black people. We began now getting those with some education, both academic,and vocations and trades, and even some with "positions" in the white world, and all of this wasstarting to bring us closer to the desired fast car for Mr. Muhammad to drive. We had, for instance,some civil servants, some nurses, clerical workers, salesmen from the department stores. And one ofthe best things was that some brothers of this type were developing into smart, fine, aggressive youngministers for Mr. Muhammad. I went without a lot of sleep trying to merit his increasing evidences of trust and confidence in myefforts to help build our Nation of Islam. It was in 1956 that Mr. Muhammad was able to authorize Temple Seven to buy and assign for my use a new Chevrolet. (The car was the Nation's, not mine. Ihad nothing that was mine but my clothes, wrist watch, and suitcase. As in the case of all of theNation's ministers, my living expenses were paid and I had some pocket money. Where once youcouldn't have named anything I wouldn't have done for money, now money was the last thing to crossmy mind.) Anyway, in letting me know about the car, Mr. Muhammad told me he knew how I lovedto roam, planting seeds for new Muslims, or more temples, so he didn't want me to be tied down.In five months, I put about 30, 000 miles of "fishing" on that car before I had an accident. Late onenight a brother and I were coming through Weathersfield, Connecticut, when I stopped for a red lightand a car smashed into me from behind. I was just shook up, not hurt. That excited devil had a womanwith him, hiding her face, so I knew she wasn't his wife. We were exchanging our identification (helived in Meriden, Connecticut) when the police arrived, and their actions told me he was somebodyimportant. I later found out he was one of Connecticut's most prominent politicians; I won't call hisname. Anyway, Temple Seven settled on a lawyer's advice, and that money went down on anOldsmobile, the make of car I've been driving ever since.
Par lilyshanxu - 1 commentaire(s)le 17 avril 2011

Come to hear me

 It was when we got this little mosque that my sister Ella first began to come to hear me. She sat,staring, as though she couldn't believe it was me. Ella never moved, even when I had only asked allwho believed what they had heard to stand up. She contributed when our collection was held. Itdidn't bother or challenge me at all about Ella. I never even thought about converting her, astoughminded and cautious about joining anything as I personally knew her to be. I wouldn't haveexpected anyone short of Allah Himself to have been able to convert Ella.I would close the meeting as Mr. Muhammad had taught me: "In the name of Allah, the beneficent, themerciful, all praise is due to Allah, the Lord of all the worlds, the beneficent, merciful master of theday of judgment in which we now live -Thee alone do we serve, and Thee alone do we beseech forThine aid. Guide us on the right path, the path of those upon whom Thou has bestowed favors -not ofthose upon whom Thy wrath is brought down, nor the path of those who go astray after they haveheard Thy teaching. I bear witness that there is no God but Thee and The Honorable ElijahMuhammad is Thy Servant and Apostle. "I believed he had been divinely sent to our people by AllahHimself.I would raise my hand, for them to be dismissed: "Do nothing unto anyone that you would not like tohave done unto yourself. Seek peace, and never be the aggressor-but if anyone attacks you, we do notteach you to turn the other cheek. May Allah bless you to be successful and victorious in all that youdo."Except for that one day when I had stayed with Ella on the way to Detroit after prison, I had not been in the old Roxbury streets for seven years. I went to have a reunion with Shorty. Shorty, when I found him, acted uncertain. The wire had told him I was in town, and on some"religious kick." He didn't know if I was serious, or if I was another of the hustling preacher-pimps tobe found in every black ghetto, the ones with some little storefront churches of mostly hardworking,older women, who kept their "pretty boy" young preacher dressed in "sharp" clothes and driving afancy car. I quickly let Shorty know how serious I was with Islam, but then, talking the old street talk,I quickly put him at his ease, and we had a great reunion. We laughed until we cried at Shorty'sdramatization of his reactions when he heard that judge keep saying "Count one, ten years . . . counttwo, ten years -" We talked about how having those white girls with us had gotten as tea years wherewe had seen in prison plenty of worse offenders with far less time to serve.

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My adoration of Mr. Muhammad grew, in the sense of the Latin root word _adorare_. It means muchmore than our "adoration" or "adore." It means that my worship of him was so awesome that he wasthe first man whom I had ever feared-not fear such as of a man with a gun, but the fear such as onehas of the power of the sun.Mr. Muhammad, when he felt me able, permitted me to go to Boston. Brother Lloyd X lived there. Heinvited people whom he had gotten interested in Islam to hear me in his living room.I quote what I said when I was just starting out, and then later on in other places, as I can bestremember the general pattern that I used, in successive phases, in those days. I know that then Ialways liked to start off with my favorite analogy of Mr. Muhammad."God has given Mr. Muhammad some sharp truth," I told them. "It is like a two-edged sword. It cutsinto you. It causes you great pain, but if you can take the truth, it will cure you and save you fromwhat otherwise would be certain death."Then I wouldn't waste any time to start opening their eyes about the devil white man. "I know youdon't realize the enormity, the horrors, of the so-called _Christian_ white man's crime. . . ."Not even in the _Bible_ is there such a crime! God in His wrath struck down with _fire_ theperpetrators of _lesser_ crimes! _One hundred million_ of us black people! Your grandparents! Mine!_Murdered_ by this white man. To get fifteen million of us here to make us his slaves, on the way hemurdered one hundred million! I wish it was possible for me to show you the sea bottom in thosedays-the black bodies, the blood, the bones broken by boots and clubs! The pregnant black womenwho were thrown overboard if they got too sick! Thrown overboard to the sharks that had learnedthat following these slave ships was the way to grow fat!"Why, the white man's raping of the black race's woman began right on those slave ships! The blue-eyed devil could not even wait until he got them here! Why, brothers and sisters, civilized mankindhas never known such an orgy of greed and lust and murder. . . ."The dramatization of slavery never failed intensely to arouse Negroes hearing its horrors spelled outfor the first time. It's unbelievable how many black men and women have let the white man fool theminto holding an almost romantic idea of what slave days were like. And once I had them fired up withslavery, I would shift the scene to themselves. "I want you, when you leave this room, to start to _see_ all this whenever you see this devil whiteman. Oh, yes, he's a devil! I just want you to start watching him, in his places where he doesn't wantyou around; watch him reveling in his precious-ness, and his exclusiveness, and his vanity, while hecontinues to subjugate you and me."Every time you see a white man, think about the devil you're seeing! Think of how it was on _your_slave foreparents' bloody, sweaty backs that he _built_ this empire that's today the richest of allnations-where his evil and his greed cause him to be hated around the world!"Every meeting, the people who had been there before returned, bringing friends. None of them everhad heard the wraps taken off the white man. I can't remember any black man ever in those living-room audiences in Brother Lloyd X's home at 5 Wellington Street who didn't stand up immediatelywhen I asked after each lecture, "Will all stand who believe what you have heard?" And each Sundaynight, some of them stood, while I could see others not quite ready, when I asked, "How many of youwant to _follow_ The Honorable Elijah Muhammad?"Enough had stood up after about three months that we were able to open a little temple. I rememberwith what pleasure we rented some folding chairs. I was beside myself with joy when I could report toMr. Muhammad a new temple address.
Par lilyshanxu - 0 commentaire(s)le 17 avril 2011

I don't respect them

Schopenhauer, Kant, Nietzsche, naturally, I read all of those. I don't respect them; I am just trying toremember some of those whose theories I soaked up in those years. These three, it's said, laid thegroundwork on which the Fascist and Nazi philosophy was built. I don't respect them because itseems to me that most of their time was spent arguing about things that are not really important. They remind me of so many of the Negro "intellectuals," so-called, with whom I have come in contact-theyare always arguing about something useless.Spinoza impressed me for a while when I found out that he was black. A black Spanish Jew. The Jewsexcommunicated him because he advocated a pantheistic doctrine, something like the "allness ofGod," or "God in everything." The Jews read their burial services for Spinoza, meaning that he wasdead as far as they were concerned; his family was run out of Spain, they ended up in Holland, Ithink.I'll tell you something. The whole stream of Western philosophy has now wound up in a cul-de-sac.The white man has perpetrated upon himself, as well as upon the black man, so gigantic a fraud thathe has put himself into a crack. He did it through his elaborate, neurotic necessity to hide the blackman's true role in history.And today the white man is faced head on with what is happening on the Black Continent, Africa.Look at the artifacts being discovered there, that are proving over and over again, how the black manhad great, fine, sensitive civilizations before the white man was out of the caves. Below the Sahara, inthe places where most of America's Negroes' foreparents were kidnapped, there is being unearthedsome of the finest craftsmanship, sculpture and other objects, that has ever been seen by modern man.Some of these things now are on view in such places as New York City's Metropolitan Museum of Art.Gold work of such fine tolerance and workmanship that it has no rival. Ancient objects produced byblack hands. . . refined by those black hands with results that no human hand today can equal.History has been so "whitened" by the white man that even the black professors have known littlemore than the most ignorant black man about the talents and rich civilizations and cultures of theblack man of millenniums ago. I have lectured in Negro colleges and some of these brainwashed blackPh.D.'s, with their suspenders dragging the ground with degrees, have run to the white man'snewspapers calling me a "black fanatic." Why, a lot of them are fifty years behind the times. If I werepresident of one of these black colleges, I'd hock the campus if I had to, to send a bunch of blackstudents off digging in Africa for more, more and more proof of the black race's historical greatness.The white man now is in Africa digging and searching. An African elephant can't stumble withoutfalling on some white man with a shovel. Practically every week, we read about some great new findfrom Africa's lost civilizations. All that's new is white science's attitude. The ancient civilizations of theblack man have been buried on the Black Continent all the time.

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Let us face reality. We can see in the United Nations a new world order being shaped, along colorlines-an alliance among the non-white nations. America's U. N. Ambassador Adlai Stevensoncomplained not long ago that in the United Nations "a skin game" was being played. He was right. Hewas facing reality. A "skin game" _is_ being played. But Ambassador Stevenson sounded like JesseJames accusing the marshal of carrying a gun. Because who in the world's history ever has played aworse "skin game" than the white man?Mr. Muhammad, to whom I was writing daily, had no idea of what a new world had opened up to methrough my efforts to document his teachings in books. When I discovered philosophy, I tried to touch all the landmarks of philosophical development. Gradually, I read most of the old philosophers, Occidental and Oriental. The Oriental philosopherswere the ones I came to prefer; finally, my impression was that most Occidental philosophy hadlargely been borrowed from the Oriental thinkers. Socrates, for instance, traveled in Egypt. Somesources even say that Socrates was initiated into some of the Egyptian mysteries. Obviously Socratesgot some of his wisdom among the East's wise men.I have often reflected upon the new vistas that reading opened to me. I knew right there in prison thatreading had changed forever the course of my life. As I see it today, the ability to read awoke insideme some long dormant craving to be mentally alive. I certainly wasn't seeking any degree, the way acollege confers a status symbol upon its students. My homemade education gave me, with everyadditional book that I read, a little bit more sensitivity to the deafness, dumbness, and blindness thatwas afflicting the black race in America. Not long ago, an English writer telephoned me from London,asking questions. One was, "What's your alma mater?" I told him, "Books." You will never catch mewith a free fifteen minutes in which I'm not studying something I feel might be able to help the blackman.Yesterday I spoke in London, and both ways on the plane across the Atlantic I was studying adocument about how the United Nations proposes to insure the human rights of the oppressedminorities of the world. The American black man is the world's most shameful case of minorityoppression. What makes the black man think of himself as only an internal United States issue is just acatch-phrase, two words, "civil rights." How is the black man going to get "civil rights" before first hewins his _human_ rights? If the American black man will start thinking about his _human_ rights, andthen start thinking of himself as part of one of the world's great peoples, he will see he has a case forthe United Nations.I can't think of a better case! Four hundred years of black blood and sweat invested here in America,and the white man still has the black man begging for what every immigrant fresh off the ship cantake for granted the minute he walks down the gangplank.But I'm digressing. I told the Englishman that my alma mater was books, a good library. Every time Icatch a plane, I have with me a book that I want to read-and that's a lot of books these days. If Iweren't out here every day battling the white man, I could spend the rest of my life reading, justsatisfying my curiosity-because you can hardly mention anything I'm not curious about. I don't thinkanybody ever got more out of going to prison than I did. In fact, prison enabled me to study far moreintensively than I would have if my life had gone differently and I had attended some college. Iimagine that one of the biggest troubles with colleges is there are too many distractions, too muchpanty-raiding, fraternities, and boola-boola and all of that. Where else but in a prison could I haveattacked my ignorance by being able to study intensely sometimes as much as fifteen hours a day?
Par lilyshanxu - 1 commentaire(s)le 17 avril 2011

Past every room

At one-hour intervals the night guards paced past every room. Each time I heard the approachingfootsteps, I jumped into bed and feigned sleep. And as soon as the guard passed, I got back out of bedonto the floor area of that light-glow, where I would read for another fifty-eight minutes-until theguard approached again. That went on until three or four every morning. Three or four hours of sleepa night was enough for me. Often in the years in the streets I had slept less than that.The teachings of Mr. Muhammad stressed how history had been "whitened"-when white men hadwritten history books, the black man simply had been left out. Mr. Muhammad couldn't have saidanything that would have struck me much harder. I had never forgotten how when my class, me andall of those whites, had studied seventh-grade United States history back in Mason, the history of theNegro had been covered in one paragraph, and the teacher had gotten a big laugh with his joke,"Negroes' feet are so big that when they walk, they leave a hole in the ground."This is one reason why Mr. Muhammad's teachings spread so swiftly all over the United States,among _all_ Negroes, whether or not they became followers of Mr. Muhammad. The teachings ringtrue-to every Negro. You can hardly show me a black adult in America-or a white one, for that matter-who knows from the history books anything like the truth about the black man's role. In my own case,once I heard of the "glorious history of the black man," I took special pains to hunt in the library forbooks that would inform me on details about black history.I can remember accurately the very first set of books that really impressed me. I have since bought thatset of books and have it at home for my children to read as they grow up. It's called _Wonders of the World_. It's full of pictures of archaeological finds, statues that depict, usually, non-European people.

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It was because of my letters that I happened to stumble upon starting to acquire some kind of ahomemade education.I became increasingly frustrated at not being able to express what I wanted to convey in letters that Iwrote, especially those to Mr. Elijah Muhammad. In the street, I had been the most articulate hustlerout there-I had commanded attention when I said something. But now, trying to write simple English,I not only wasn't articulate, I wasn't even functional. How would I sound writing in slang, the way Iwould say it, something such as, "Look, daddy, let me pull your coat about a cat, Elijah Muhammad-"Many who today hear me somewhere in person, or on television, or those who read something I'vesaid, will think I went to school far beyond the eighth grade. This impression is due entirely to myprison studies.It had really begun back in the Charlestown Prison, when Bimbi first made me feel envy of his stock ofknowledge. Bimbi had always taken charge of any conversation he was in, and I had tried to emulatehim. But every book I picked up had few sentences which didn't contain anywhere from one to nearlyall of the words that might as well have been in Chinese. When I just skipped those words, of course, Ireally ended up with little idea of what the book said. So I had come to the Norfolk Prison Colony stillgoing through only book-reading motions. Pretty soon, I would have quit even these motions, unless Ihad received the motivation that I did.I saw that the best thing I could do was get hold of a dictionary-to study, to learn some words. I waslucky enough to reason also that I should try to improve my penmanship. It was sad. I couldn't evenwrite in a straight line. It was both ideas together that moved me to request a dictionary along withsome tablets and pencils from the Norfolk Prison Colony school.I spent two days just riffling uncertainly through the dictionary's pages. I'd never realized so manywords existed! I didn't know _which_ words I needed to learn. Finally, just to start some kind of action, I began copying.I was so fascinated that I went on-I copied the dictionary's next page. And the same experience camewhen I studied that. With every succeeding page, I also learned of people and places and events fromhistory. Actually the dictionary is like a miniature encyclopedia. Finally the dictionary's A section hadfilled a whole tablet-and I went on into the B's. That was the way I started copying what eventuallybecame the entire dictionary. It went a lot faster after so much practice helped me to pick uphandwriting speed. Between what I wrote in my tablet, and writing letters, during the rest of my timein prison I would guess I wrote a million words.I suppose it was inevitable that as my word-base broadened, I could for the first time pick up a bookand read and now begin to understand what the book was saying. Anyone who has read a great dealcan imagine the new world that opened. Let me tell you something: from then until I left that prison,in every free moment I had, if I was not reading in the library, I was reading on my bunk. You couldn'thave gotten me out of books with a wedge. Between Mr. Muhammad's teachings, my correspondence,my visitors-usually Ella and Reginald-and my reading of books, months passed without my eventhinking about being imprisoned. In fact, up to then, I never had been so truly free in my life.The Norfolk Prison Colony's library was in the school building. A variety of classes was taught thereby instructors who came from such places as Harvard and Boston universities. The weekly debatesbetween inmate teams were also held in the school building. You would be astonished to know howworked up convict debaters and audiences would get over subjects like "Should Babies Be Fed Milk?"Available on the prison library's shelves were books on just about every general subject. Much of thebig private collection that Parkhurst had willed to the prison was still in crates and boxes in the backof the library-thousands of old books. Some of them looked ancient: covers faded, old-timeparchment-looking binding. Parkhurst, I've mentioned, seemed to have been principally interested inhistory and religion. He had the money and the special interest to have a lot of books that youwouldn't have in general circulation. Any college library would have been lucky to get that collection.
Par lilyshanxu - 3 commentaire(s)le 17 avril 2011
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